I found a link to this great piece by Frank Summers on Facebook today. The post is his presidential address to APA Division 39's Spring Meeting in Boston. Here's an excerpt:
The analytic stance and Nikeism stand in stark opposition, and to see who is more popular one need only contrast Nike’s undisputed perch at the top of the shoe sales pyramid with the paucity of clinical psychology programs offering any meaningful representation of psychoanalytic ideas. As analysts we do not “Just do it” nor are we “faster;” in fact, little is slower than a psychoanalysis. The essence of analysis is not quick action, but the use of affective and cognitive depth to initiate meaningful action. Psychoanalysis is a rare contra-position to Nikeism, and the Nike slogan exhorts op-position to psychoanalytic thinking. Akin to Heidegger’s call to listen to Being, psychoanalysis is likewise a call, a call to listen to oneself, to explore the Being given to us in our experience. Where Nikeism says ignore the world of one’s experience, psychoanalysis says that is all we have, the beacon that can be ignored only at our peril. In psychoanalysis, one learns to listen to one’s experience in all its complexity, to explore the thought and feeling as the basis for our very human way of acting.
Read the whole post at www.psychologytoday.com
I just started reading Frank's new book, The Psychoanalytic Vision, which contrasts psychoanalytic psychotherapy's focus on the world of the experiencing subject with an American culture that seems to prefer and occupy -- ever more tightly -- objectivist, materialistic and quantifiable spaces.
The tension between these worldviews feels so present in the world right now. I sense it both inside the consulting room and out in the world as I try to apply what I've learned through psychoanalytic study and practice to conscious evolution, social healing, and transformation at personal and planetary scales.
I feel my own sensitivities to being objectified -- or pressures to objectify somebody else -- becoming more fine-tuned. I love that Summers hears the voice of the rebel in psychoanalysis. Already I have been able to bring some gnarly questions from my work in social, racial and environmental justice into a new light by thinking of my experiences in terms of subjective versus objective privilege. I have suspected for some years now that psychoanalysis has much to offer those who seek love, justice and liberation for all sentient beings.
So far, Summers' book is helping me to bring some of my understanding about such things into a more symbolic order.